Rev. Earl Carswell is pastor of Oasis Tabernacle Church in Selma, Alabama. Last Sunday morning, James Junior Minter joined the congregation for worship, sitting on the front row. According to police, Minter then pulled a handgun and opened fire.
Rev. Carswell and others acted swiftly, disarming him. Minter got away,
but was captured quickly. The pastor was shot in the leg. Police are
hailing him and others who defended their congregation as "heroes." They
are, indeed.
Violence against churches
has become all too common in recent years. More congregations than ever
before are hiring security guards and taking other measures to protect
themselves. But we give less attention to protecting ourselves from
spiritual attack. Here's why we should.
Our bodies are the temple of the Holy Spirit (1 Corinthians 3:16). Therefore, they belong to the One who created them. As C. S. Lewis notes,
"Every faculty you have, your power of thinking or of moving your limbs
from moment to moment, is given you by God." My ability to compose this
essay and even to type these words is God's gift to me. The body by
which I am working, the air I am breathing, the life I am living—it all
comes from him. I am the tenant of this "temple"—he is the Owner.
The way I use the "house" I inhabit reflects on me and on my Lord. But
Satan does not want me to recognize this two-fold reality. He knows that
I know that sin reflects on the sinner. But he does not want me to
remember that it also reflects on the Savior.
Consider a parable.
The first church Janet and I served as pastor owned a parsonage, a home
on church property in which they wanted us to live. We owned a home at
the time. So we chose to rent our house to tenants while living in the
church's parsonage.
If our tenants let weeds grow up around our house, or garbage pile up,
or repairs go unmade, those in the community would rightly criticize
them. But their criticism would not reflect on Janet and me, since they
would not know that we were the owners.
However, if we did the same to the church's parsonage, the community
would criticize the church for letting its property fall into disrepair.
Our mistreatment of the home we inhabited would reflect on its owner.
When Christians sin, society claims justification to reject the One we
claim to serve. Conversely, when believers live their faith with
holiness and grace, non-believers are drawn to our Lord.
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